The King, The Bible, Shakespeare and The Witches

King James VI of Scotland and I of England (1566 –1625), is well known for sponsoring a translation of the Bible that was named after him: the Authorised King James Version.





King James was a scholarly fellow, but he was also very superstitious, believing in witchcraft, necromancy, possession, demons, werewolves, fairies and ghosts. He wrote about all these things in a book called Dæmonologie (1597). He also considered witchcraft to be a branch of theology. This intense interest in witchcraft grew after his marriage to the fourteen-year-old Anne of Denmark, as the Danish were caught up in witch mania at that time, believing that witches existed and were agents of the devil.

Witch Mania

Witch mania spread to England and Scotland and King James himself, took a great interest in the ensuing witch trials. King James involved himself in the trials of the people, mostly women, who were arrested, interrogated, tortured and accused of witchcraft. In one case, where a jury acquitted a woman called Barbara Napier due to lack of evidence, James ordered her execution. Luckily, she pretended to be pregnant, and so, she was able to escape being put to death. James then tried to put the jury on trial for acquitting a witch!

After he became King of England in 1603, James revised the witchcraft act (An Act against Conjuration, Witchcraft and dealing with evil and wicked spirits) and the penalties became more severe. Most convicted witches were hanged. The witchcraft act was not repealed until 1736.

Shakespeare's play Macbeth (1606), was written during the reign of King James, at the height of the witch accusations and trials. James was also a patron of Shakespeare’s acting company. The strong presence of the witches in the play Macbeth is directly related to the topical nature of witchcraft at that time, and perhaps, to Shakespeare's desire to gain greater favour with the king, or perhaps, even as a work of political propaganda.

Books To Read

How We Believe: Science, Skepticism, and the Search for God, by Michael Shermer.